UPACARA NANGLUK MERANA DI DESA ADAT KUTA KECAMATAN KUTA KABUPATEN BADUNG (Kajian Filosofi)

Ni Made Nita Widyantari, Ni Wayan Sumertini, I Made Wika

Abstract


Implementation Ceremony Nangluk Mrana in Indigenous Village of Kuta at the peak of the event can be coupled as follows: a) Mecaru b) Pandita do worship c) Melis d) Shared prayer e) Padanann f) Pekelem. Regarding the execution is held towards the end of the year, especially on the day Kajeng Keliwon precisely on sasih Ka Nem ie in December. Nangkluk Mrana held in front of Pura Segara, Kuta Beach, while pacaruannya implemented at 10 points of intersection and Basic Implementation Ceremony Nangluk Mrana in Indigenous Village Kuta is on literary sources include: 1) Lontar Kuttara Dewa Tattwa, 2) Lontar Purana Sri Tattwa, 3) Bali Dwipa Purana, 4) Lontar Sangkul Putih, 5) Lontar Yama Tattwa 2) The function of the Mahana Nangluk Ceremony in Indigenous Village of Kuta has three functions: Religious function is as a place of worship to Sang Hyang Widhi. Social function is to increase the sense of solidarity between temple pengempon and together to prepare everything that is required in preparing the means of upakara piodalan and Tipat War ceremony 3) The Meaning of the Mania Nangluk Ceremony in Indigenous Village of Kuta has three meanings: The Meaning of Mrana Rejector, The Meaning of Togetherness is fostering the spirit of citizens to build a sense of solidarity, mutual help and share the joys in life together


Full Text:

PDF

References


Ali, Muhamad. 2003. Metode Studi Kepustakaan. Surabaya: Gramedia.

Arwati, Sri Ni Made. 2007. Upacara Guru Piduka dan Nangluk Mrana: Upada Sastra.

Koentjaraningrat. 1997. Kebudayaan Mentalitas dan Pembangunan. Jakarta: PT.Gramedia..

Masyhuri dan Zainuddin. 2008. Metode Penelitian Pendekatan Praktis dan Aplikatif. Bandung: Remaja Rosda Karya.

Moleong, Lexi J. 2004. Metode Penelitian Kualitatif. Bandung: PT Remaja Rosdakarya.

Narbuko, Cholid dan Achmadi. 2007. Metodologi Penelitian. Jakarta: Bumi Aksara..

Sloka Bandana, I Wayan . 2010 “Wacana Ritual Nangluk Merana pada Masyarakat Bali: Kajian Linguistik Antropologi”. Penelitian Balai Bahasa Kemendikbud Provinsi Bali.

Suarnen, I Wayan. 1996. “Fungsi Pura Segara Di Desa Pengambengan Kecamatan Negara Kabupaten Jembrana”. Skripsi. Fakultas Filsafat dan Sastra, Universitas Hindu Indonesia.

Sudarsana, I. K. (2018). Peranan Keluarga Hindu Dalam Mengantisipasi Perpindahan Agama.

Sudarsana, I. K. (2018, January). Membina Kerukunan Antar Siswa Di Sekolah Melalui Penanaman Pendidikan Budi Pekerti Berbasis Kearifan Lokal. In PROSIDING SEMINAR NASIONAL KEARIFAN LOKAL INDONESIA UNTUK PEMBANGUNAN KARAKTER UNIVERSAL 2015 (pp. 242-250).

Sugiyono. 2009. Metode Penelitian Kuantitatif Kualitatif dan R&D. Bandung: Alfabeta.

Supriyani, Ni Ketut. 2011 “Upacara Nangluk Mrana Di Pantai Pura Segara Kecamatan Negara Kabupaten Jembrana (Kajian Bentuk, Fungsi Dan Makna”. Tesis. FakultasIlmu Agama dan Kebudayaan. Universitas Hindu Indonesia.

Suprayoga, Iman dan Tabroni. 2001. Metodologi Penelitian Agama. Bandung: PT. Remaja Rosdakarya.

Surayin, IA Putu. 2002. Bahan dan Bentuk Sesajen. Surabaya: Paramita.

Swarsa, I Wayan. 2013. Eka Likita Desa Adat Kuta: Badung

Tim Penyusun, 2006. Panca Yadnya. Kantor Wilayah Agama Propinsi Bali .

Tjokorda Raka Krisnu, 1990. Upacara Nangluk Merana. Daerah Tingkat II: proyek Peningkatan dan Prasarana kehidupan BeragamaTersebar 8 Kabupaten.

Wiana, I Ketut. 2004. Inti Sari Ajaran Agama Hindu. Jakarta : Paramita.

Wibawa, Aripta. 2003. Akar Merosotnya Moralitas Menuju Masyarakat Sattwika. Singaraja: Deva Design & Printing.

Wijayananda, Ida Pandita Mpu Jaya. 2004. Makna Filosofis Upacara dan Upakara Dalam Kehidupan. Surabaya: Paramita.

Zuriah, Nurul. 2007. Metode Penelitian Sosial dan Pendidikan. Jakarta: Bumi Aksara.


Refbacks

  • There are currently no refbacks.


Jurnal Penelitian Agama Hindu Indexed By :

 

 

Jurnal Penelitian Agama Hindu site and its metadata are licensed under CC BY-SA

web
counter