PENGGUNAAN WAYANG KLUPAK TIYING PADA UPACARA NGULAPIN DI DESA PAKRAMAN JERO KUTA BATUBULAN KECAMATAN SUKAWATI KABUPATEN GIANYAR (Kajian Aksiologi)

I Wayan Hendi Yasa, I Made Sugata, Jro Ayu Ningrat

Abstract


The ritual form of the use of wayang klupak tiying at the ceremony ngulapin implemented rikala there bad events, accidents or musih experienced by the people in the village Pakraman Jero Kuta. this ritual process begins from making a means of bebantenan and seek klupakan tiying which is used as means of wayang, time and place of ritual held where the event occurred or if someone is not aware where he experienced bad events, can ngacep from front lebuh yard, when the incident happened inside the yard of the house does not use the means of wayang klupak tiying, only using bebanten pras, penyeneng, tulung sayut.

The religious function of the ritual of wayang klupakan tiying in the ceremony of ngulapin has a very absolute function because the impact is directly felt or experienced by the people who run this ritual. While the puppet character of malen and merdah is symbolized kebiajksanaan, glory, and savior in understanding the philosophical meaning contained in these two puppet figures .

The axiology contained in the rituals of wayang klupak tiying in ceremonies ngulapin, has values that include ethics, aesthetics, and religious social. of that many life values taken and the demands contained in both puppet figures along with positive energies emitted during this ngulapin ceremony.


Full Text:

PDF

References


Adnyani, N. K. S., & Sudarsana, I. K. (2017). Tradisi Makincang-Kincung Pada Pura Batur Sari Dusun Munduk Tumpeng Di Desa Berangbang Kecamatan Negara Negara Kabupaten Jembrana (Perspektif Pendidikan Agama Hindu). Jurnal Penelitian Agama Hindu, 1(2), 225-231.

Dewi, N. P. S. R., & Sudarsana, I. K. (2017). Eksistensi Pura Teledu Nginyah Pada Era Posmodern Di Desa Gumbrih Kecamatan Pekutatan Kabupaten Jembrana (Perspektif Pendidikan Agama Hindu). Jurnal Penelitian Agama Hindu, 1(2), 412-417.

Dewi, N. K. A. S. R., & Sudarsana, I. K. (2017). Upacara Bayuh Oton Uda Yadnya Di Desa Pakraman Sidakarya Kecamatan Denpasar Selatan Kota Denpasar. Jurnal Penelitian Agama Hindu, 1(2), 384-389.

Herawan, K. D., & Sudarsana, I. K. (2017). Relevansi Nilai Pendidikan Karakter Dalam Geguritan Suddhamala Untuk Meningkatkan Mutu Pendidikan Di Indonesia. Jurnal Penjaminan Mutu, 3(2), 223-236.

Kaelan 2012. Metodelogi penelitian kualitatif interdisipliner. Bidang Sosial Budaya, Filsafat, Seni, Agama dan Humaniora. Yogjakarta. Paradigma

Nasikun. 1992. Sistem Sosial Indonesia. Jakarta: PT. Remaja Grafindo Persada.

swarahindudharma.com, 2016.TualendanSemar: Ikatan Hindu Jawadan Bali

Sudarsana, I. K. (2018). Keluarga Hindu.

Sugiharta, I. P. S. O., & Sudarsana, I. K. (2017). Hypnotic Learning Characteristics On Sisya Brahmakunta Community In Denpasar. Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies, 1(2), 132-145.

Wicaksana, I DewaKetut. 2007. Wayang Sapuh Leger (Fungsidan Maknanya dalam Masyarakat Bali). Denpasar:Pustaka Bali Post.

Wulandari, K., & Sudarsana, I. K. (2017). Eksistensi Pura Ratu Gede Empu Jagat D Desa Sangkaragung Kecamatan Jembrana Kabupaten Jembrana. Jurnal Penelitian Agama Hindu, 1(2), 252-256.


Refbacks

  • There are currently no refbacks.


Jurnal Penelitian Agama Hindu Indexed By :

 

 

Jurnal Penelitian Agama Hindu site and its metadata are licensed under CC BY-SA

web
counter