UPACARA NGABEN NINGKEB DI BANJAR KEBON DESA PAKRAMAN BLAHBATUH KECAMATAN BLAHBATUH KABUPATEN GIANYAR (Kajian Filosofis)

Ni Luh Putu Yulia Sukma Yanti

Abstract


Ngaben Ningkeb interpreted Ngaben ceremony that ended in a reversed way or called Ningkeb.Fenomena background researcher to examine the problems about the implementation of Ngaben Ningkeb Ceremony with the formulation of the problem include: 1). How is the Ngompen Ningkeb Ceremony Procession in Banjar Kebon, Pakraman Blahbatuh Village, Blahbatuh District, Gianyar Regency? 2). What is the function of Ngaben Ningkeb Ceremony in Banjar Kebon, Pakraman Blahbatuh Village, Blahbatuh District, Gianyar Regency? 3). What is the philosophical meaning contained in Ngompen Ningkeb Ceremony at Banjar Kebon, Pakraman Blahbatuh Village, Blahbatuh District, Gianyar Regency? With the aim of research can implement the science of religion obtained in the life of the community and know in general about the Procession, Functions and Meaning philosophical related Ngaben Ningkeb Ceremony.

This research is discussed using several theories, among others, Religious Theory, is used because this research includes the research of Religion, Structural Functionalism Theory, used to dissect the problems related to Ngaben Ningkeb Ceremony, and Symbol Theory, is used to study the meaning of Philosophy. This type of research is qualitative research with primary data source from the field that is by observation and interview while secondary data obtained through documentation technique.

The results of the study as follows: 1). A. The initial procession Ngaben ningkeb ceremony, among others: Nyamuh, Matur Piuning, Mapajati, Ngulapin and Nyiramin. B. Ningkeb peak procession among others: Nedunin Sawa, Towards Setra, Sprinkle various types Tirta, Ngeseng Sawa, and last Ningkeb. C. The process after the implementation of Ngaben Ningkeb, among others: Mapegat and Mecaru. 2). Function Ceremony Ngaben Ningkeb include: A. Sustainability Function, where Ngingken ningkeb ceremony can be practically can be a ceremony that deserves to be preserved because in every process is something sacred and different with Ngaben in general. B. The return function of Sanghyang Panca Mahabhuta, which outlines the elements of Panca Mahabhuta in this great realm and usher Atma (Spirit) into Pitra nature by deciding Atma's love with his world. C. Purgatory function, in this case, purification is intended as a main foundation that should be put forward in the process Ngaben ningkeb ceremony. 3). And the meaning contained in Ngingken ningkeb ceremony is a philosophical meaning, where the conception of sarira is used as the meaning of philosophy Ngaben ningkeb is the conception of Sarira according to Wrhaspati Tattwa. And the meaning of Return Panca Mahabhuta, where basically all will return by itself although not done ceremony Ngaben, but it takes a very long time, hence from cultivated to return by cremation (Ngaben).


Full Text:

PDF

References


Ananda Kusuma, Sri Reshi. 1986. Kamus Bahasa Bali, Bali-Indonesia-Bali. CV.

Kayumas, Denpasar.

Azwar, Saifudin. 1999. “Metode Penelitian”. Yogyakarta: Pustaka Pelajar.

Bagus, Loren. 2005. Kamus Filsafat. Jakarta :PT. Gramedia.

Basrowi dan Sudikin. 2002. “Metode Penelitian Kualitatif”. Surabaya: Jala Sutra.

Bungin, Burhan. 2002. “Metodologi Penelitian Kualitatif”.Jakarta: PT. Raja Grafindo Persada.

Cholid. 2001, Metode Observasi, Surabaya : Paramita.

Donder dan Wisarja. 2010. “Filsafat Ilmu”.Surabaya: Paramita.

Endraswara. 2006. Metode, Teori, teknik, Penelitian Kebudayaan, Ideologi, Epistemologi dan Aplikasi.Yogyakarta : Pustaka Widyatama.

Hadi Syamsul. 2006. “Metode Penelitian Kuantitatif untuk Akutansi dan Keuangan”.Yogyakarta:Ekonisia.

Indrawan. 2000. Kamus Ilmiah Populer, Jakarta : Balai Pustaka.

Iqbal, Hasan. 2002. Pokok-Pokok Materi Metodologi Penelitian dan Aplikasinya.Ghalia Indonesia.

Koentjaraningrat. 1967. Metodologi Penelitian.Jakarta : PT. Gramedia.

Komarudin. 1984. “Ensiklopedia”. Surabaya: Paramita.

Moloeng.2012. Kamus Umum Bahasa Indonesia.Jakarta : Balai Pustaka.

M.S, Kaelan.2015.”Metode Penelitian Kualitatif bidang Filsafat”.Yogyakarta: Paradigma.

Nawawi. 1993. Kamus Ilmiah Populer, Jakarta : Balai Pustaka.

Nurkancana, Wayan. 1990. Metode Observasi, Surabaya : Usaha Nasional.

Patilim, Hamid. 2011. Metode Penelitian Kualitatif, Bandung : Alfabeta

Poerwadarminta.2003. Kamus Umum Bahasa Indonesia.Jakarta : Balai Pustaka.

Puspa, Ida Ayu Tari. 2010. Estetika Hindu Dalam Upakara Pitra Yajna,Pascasarjana.

Putra, I Gusti Ayu Mas Muterini. 1988. Upacara Pitra Yadnya.Jakarta : Yayasan Dharma Sarathi.

Purwita, 1997. Makna Upacara Ngaben, Bandung : Kappa Sigma

Ratna, 2010. Metodologi Penelitian : Kajian Budaya dan Ilmu. Yogyakarta : Pustaka Pelajar.

Redana, I Made. 2006. Metodologi Penelitian. Denpasar : IHDN Denpasar

Riduan.2004.”Metode Dan Teknik Penyusunan Tesis”.Bandung: Alfabeta

Ratna, Nyoman Kuta.2012. Teori,Metode, dan Teknik Penelitian Sastra: dari Strukturalisme hingga Postrukturalisme Perspektif Wacana Naratif. Yogyakarta: Pustaka Pelajar.

Sudarsana, I. K. (2015, September). Inovasi Pembelajaran Agama Hindu di Sekolah Berbasis Multikulturalisme. In Seminar Nasional (No. ISBN : 978-602-71567-3-9, pp. 94-101). Fakultas Dharma Acarya IHDN Denpasar.

Sudarsana, I. K. (2015, June). Pentingnya Kearifan Lokal dalam Pendidikan Karakter bagi Remaja Putus Sekolah. In Seminar Nasional (No. ISBN : 978-602-71567-1-5, pp. 343-349). Fakultas Dharma Acarya IHDN Denpasar.

Surayin, Ida Ayu Putu. 2002. Upakara Yajna. Jakarta : Balai Pustaka.

Sugiyono. 2005. Memahami Penelitian Kualitatif. Bandung : Alfabeta.

Sudharta, dan Oka Puniatmaja. 2001. Upadesa tentang Ajaran-Ajaran Agama Hindu. Surabaya : Paramita.

Sumadi, 1977.Metodologi Penelitian. Jakarta : Grasindo Persada.

Suardana, 1993.Metode Deskriptif. Jakarta : Pustaka Pelajar.

Sanjaya, Putu. 2011.”Filsafat Pendidikan Agama Hindu”.Surabaya:Paramita.

Suriasumantri, Jujun. 1996. “Filsafat Ilmu Sebuah Pengantar Populer”.Jakarta:Pustaka Sinar Harapan.

Suharsini-Arikunto. 2002. “Prosedur Penelitian”. Edisi Revisi 5. Jakarta: Penerbit PT. Rineka Cipta.

Tim Penyusun. 2001. Kamus Besar Bahasa Indonesia. Edisi II, Pusat Pembinaan Pengembangan Bahasa, Departemen Pendidikan dan Kebudayaan.

Tim Penyusun. 2003. Kamus Bahasa Indonesia.

Umar, Husein. 2003. Metodologi Penelitian Untuk Skripsi dan Tesis Bisnis.Jakarta : PT. Gramedia Pustaka

Usman. 2014. Teori Strutural Fungsional. Jakarta : Bumi Aksara.

Wijayananda, Empu Jaya Ida Pandita. 2004. Makna Filosofis Upacara dan Upakara.Surabaya : Paramita

Wiana, Ketut. 1998. Makna Upacara. Surabaya : Paramita.

Wiana, Ketut. 2002. Makna Upacara Yajna Dalam Agama Hindu.Surabaya : Paramita.

Wikraman, 2002.Makna Ngaben, Jakarta : Grasindo.

Yasyin, Sulchan. 1995. “Kamus Pintar Bahasa Indonesia”. Surabaya: AMANAH.


Refbacks

  • There are currently no refbacks.


Jurnal Penelitian Agama Hindu Indexed By :

 

 

Jurnal Penelitian Agama Hindu is licensed under a Creative Commons Attribution 3.0 License.

web
counter